Muhammad mati

Muhammad mampus kena racun

Hadis Sahih Bukhari 3.786:
Dikisahkan oleh Anas bin Malik:
Seorang wanita Yahudi membawa daging domba (masak) beracun untuk sang Nabi yang lalu memakannya. Wanita itu lalu dihadapkan kepada Muhammad dan Muhammad ditanyai pengikutnya, "Haruskah kita bunuh dia?" Dia berkata,"Tidak" Aku terus mengamati akibat racun itu di mulut Rasul Allah.

Dari Tabari Volume 8, halaman 123, 124:
Ketika Rasul Allah beristirahat dari pekerjaannya, Zaynab bt. al-Harith, istri dari Sallam b. Mishkam, menyajikan baginya sebuah daging domba bakar. Dia telah bertanya sebelumnya bagian domba manakah yang paling disukai Rasul Allah dan diberitahu bagian kaki depannya. Lalu dia membubuhi bagian itu dengan racun, dan dia juga meracuni bagian lainnya. Setelah itu dia menghidangkan daging itu. Ketika daging itu disajikan di hadapan Rasul Allah, dia mengambil bagian kaki depannya dan mengunyah sebagian kecil. Di sebelah dia terdapat Bishr b. al-Bara b. Marur yang seperti Rasul Allah juga mengambil bagian daging itu. Akan tetapi Bishr menelan daging itu ketika sang Rasul Allah memuntahkan daging dan berkata, "Tulang ini memberitahu diriku bahwa ia diracuni." Dia bertanya, "Apa yang membuatmu melakukan ini?" Wanita itu menjawab, "Bagaimana kau telah memperlakukan masyarakatku sudah nyata di hadapanmu. Jadi aku berkata, "Jika dia memang benar2 nabi, maka dia akan diberitahu; tapi jika dia seorang raja, maka aku akan dapat menyingkirkannya."Bishr mati karena daging yang dimakannya.

Dari Tabari Volume 8, halaman 124: [dari penyampai kisah yang berbeda]
Rasul Allah berkata selama sakitnya yang mengakibatkan kematiannya - ibu Bishr datang menjenguknya - "Umm Bishr, pada saat ini aku merasa aorta (urat nadi) ku dirobek akibat makanan yang kumakan bersama putramu di Khaybar.

SURAH NABAWIYAH HAL 618

” WAHAI AISYAH AKU MASIH MERASA SAKIT KARENA MAKANAN YANG KUCICIPI DI KHAIBAR . INILAH SAATNYA BAGIKU UNTUK MERASAKAN BAGAIMANA TERPUTUSNYA NADIKU KARENA RACUN ITU ”

surah nabawiyah hal 619

” rasul meninggal dalam rumahku ( aisyah ) ,pada giliranku,dalam rengkuhan dadaku,bahwa ALLAH menyatukan antara ludahku dan kudah beliau saat wafat ”


Biasanya tikus yang mati diracun, itupun karena menjadi hama, baik buat petani maupun di rumah.

Lah ini nabi, tidak salah kalau mati diracun, pasti ada yang error....karena sebagai hama penebar terror dan pembunuhan...

Tikus mati diracun, nabi mati juga diracun....kesimpulannya???????......

Muhammad Tukang Nguping

Muhammad suka nguping

Sahih Bukhari
Volume 2, Book 23, Number 437:

Umar berkelana dengan nabi bersama sekelompok orang mengunjungi Ibn Saiyad, hingga mereka mereka melihat dia bermain dengan anak-anak lelaki dekat bukit-bukit Bani Mughala. Ibn Saiyad waktu itu hampir mencapai usia akil balig dan tidak melihat kami hingga nabi mengelusnya dengan tangannya dan berkata padanya, "Apakah kamu bersaksi bahwa aku rasul allah?" Ibn Saiya memandangnya dan berkata, "Aku bersaksi bahwa engkau adalah rasul orang-orang buta huruf." Lalu Ibn Saiyad menanyai nabi , "Apakah kamu bersaksi bahwa aku rasul allah?"
Nabi menyanggahnya dan berkata, "Aku percaya pada Allah dan Rasulnya." Lalu dia berkata pada Ibn Saiyad, "Bagaimana menurutmu?"
Ibn Saiyad menjawab, "Orang jujur dan penipu datang mengunjungi aku."
Nabi berkata, "Kamu bingung soal ini."
Lalu nabi berkata padanya, "Aku punya satu pikiran bagimu, dapatkah kamu beritahu aku apa itu?"
Ibn Saiyad berkata, "Al-Dukh (asap)."
Nabi berkata, "Biarlah kamu dalam kebodohan. Kamu tidak bisa melewati batasmu."
Tentang hal ini Umar berkata, "O Rasul Allah! Izinkan aku menjagal kepalanya."
Nabi berkata, "Jika dia itu Dajjal, kamu tidak bisa menang melawannya; dan jika dia bukan tidak ada gunanya membunuh dia."
Umar menambahkan: Belakangan rasul allah pergi lagi bersama Ubai bin Ka'b ke taman pohon kurma di mana Ibn Saiyad tinggal. Nabi ingin mendengar apa yang dikatakan Ibn Saiyad sebelum Ibn Saiyad dapat melihatnya, dan nabi melihatnya berbaring ditutupi sehelai kain dan dari situ gumamannya terdengar. Ibu Ibn Saiyad mellihat rasul allah ketika dia bersembunyi di balik batang pohon kurma. Diapun berseru pada Ibn Saiyad, "O Saf! Ada Muhammad di sini." Dan mendengar itu Ibn Saiyad bangun. Nabi berkata, "Jika saja perempuan itu membiarkan dia (tidak mengganggunya) Ibn Saiyad pasti sudah mengungkapkan kenyataannya.

Muhammad dan Ritual Pagan Arab

Pagan Arab dan Muhammad

Mari kita cerna kedua hadist berikut ini. Di situ tertulis, sebelum muhammad melakukan ritual haji yang TERAKHIR, abubakar diperintahkannya untuk menulis perintah untuk MELARANG orang-orang PAGAN dan ORANG-ORANG BUGIL melakukan ritual Tawaf.

Kenapa ada perintah tersebut, TENTUNYA hanya ada satu kesimpulannya. Di ritual2 haji sebelumnya, muhammad melakukan tawaf bersama pagan-pagan yang memiliki kebiasaan BUGIL dalam mengelilingi kabah!... Pertanyaannya adalah apakah muhammad mengikuti kebiasaan BUGIL tersebut?

BUKHARI, Volume 1, Book 8, Number 365:
Narrated Abu Huraira:
On the Day of Nahr (10th of Dhul-Hijja, in the year prior to the last Hajj of the Prophet when Abu Bakr was the leader of the pilgrims in that Hajj) Abu Bakr sent me along with other announcers to Mina to make a public announcement: "No pagan is allowed to perform Hajj after this year and no naked person is allowed to perform the Tawaf around the Ka'ba. Then Allah's Apostle sent 'All to read out the Surat Bara'a (At-Tauba) to the people; so he made the announcement along with us on the day of Nahr in Mina: "No pagan is allowed to perform Hajj after this year and no naked person is allowed to perform the Tawaf around the Ka'ba."


BUKHARI, Volume 2, Book 26, Number 689:
Narrated Abu Huraira:
n the year prior to the last Hajj of the Prophet when Allahs Apostle made Abu Bakr the leader of the pilgrims, the latter (Abu Bakr) sent me in the company of a group of people to make a public announcement: 'No pagan is allowed to perform Hajj after this year, and no naked person is allowed to perform Tawaf of the Kaba.' (See Hadith No. 365 Vol. 1)


Ada kemungkinan BESAR muhammad ikut BUGIL BERSAMA dengan para pagan tersebut. Sudah pengetahuan umum muhammad MENG-COPY habis budaya pagan dan mem-spritualisasikan menjadi ajaran islam. Kebiasaan puasa paganpun DILAKUKAN muhammad. BAHKAN muhammad mensabotase simbol-simbol pagan, Safa dan Marwa, sebagai simbol2nya allah!.


Volume 5, Book 58, Number 172:
Narrated 'Aisha:
'Ashura' (i.e. the tenth of Muharram) was a day on which the tribe of Quraish used to fast in the pre-lslamic period of ignorance. The Prophet also used to fast on this day. So when he migrated to Medina, he fasted on it and ordered (the Muslims) to fast on it. When the fasting of Ramadan was enjoined, it became optional for the people to fast or not to fast on the day of Ashura.

BUKHARI, Volume 2, Book 26, Number 706:
Narrated 'Urwa:

I asked 'Aisha : "How do you interpret the statement of Allah,. : Verily! (the mountains) As-Safa and Al-Marwa are among the symbols of Allah, and whoever performs the Hajj to the Ka'ba or performs 'Umra, it is not harmful for him to perform Tawaf between them (Safa and Marwa.) (2.158). By Allah! (it is evident from this revelation) there is no harm if one does not perform Tawaf between Safa and Marwa." 'Aisha said, "O, my nephew! Your interpretation is not true. Had this interpretation of yours been correct, the statement of Allah should have been, 'It is not harmful for him if he does not perform Tawaf between them.' But in fact, this divine inspiration was revealed concerning the Ansar who used to assume lhram for worship ping an idol called "Manat" which they used to worship at a place called Al-Mushallal before they embraced Islam, and whoever assumed Ihram (for the idol), would consider it not right to perform Tawaf between Safa and Marwa.

When they embraced Islam, they asked Allah's Apostle (p.b.u.h) regarding it, saying, "O Allah's Apostle! We used to refrain from Tawaf between Safa and Marwa." So Allah revealed: 'Verily; (the mountains) As-Safa and Al-Marwa are among the symbols of Allah.' " Aisha added, "Surely, Allah's Apostle set the tradition of Tawaf between Safa and Marwa, so nobody is allowed to omit the Tawaf between them." Later on I ('Urwa) told Abu Bakr bin 'Abdur-Rahman (of 'Aisha's narration) and he said, 'i have not heard of such information, but I heard learned men saying that all the people, except those whom 'Aisha mentioned and who used to assume lhram for the sake of Manat, used to perform Tawaf between Safa and Marwa.

When Allah referred to the Tawaf of the Ka'ba and did not mention Safa and Marwa in the Quran, the people asked, 'O Allah's Apostle! We used to perform Tawaf between Safa and Marwa and Allah has revealed (the verses concerning) Tawaf of the Ka'ba and has not mentioned Safa and Marwa. Is there any harm if we perform Tawaf between Safa and Marwa?' So Allah revealed: "Verily As-Safa and Al-Marwa are among the symbols of Allah." Abu Bakr said, "It seems that this verse was revealed concerning the two groups, those who used to refrain from Tawaf between Safa and Marwa in the Pre-lslamic Period of ignorance and those who used to perform the Tawaf then, and after embracing Islam they refrained from the Tawaf between them as Allah had enjoined Tawaf of the Ka'ba and did not mention Tawaf (of Safa and Marwa) till later after mentioning the Tawaf of the Ka'ba.'


BUKHARI, Volume 2, Book 26, Number 710:
Narrated 'Asim:
I asked Anas bin Malik: "Did you use to dislike to perform Tawaf between Safa and Marwa?" He said, "Yes, as it was of the ceremonies of the days of the Pre-lslamic period of ignorance, till Allah revealed: 'Verily! (The two mountains) As-Safa and Al-Marwa are among the symbols of Allah. It is therefore no sin for him who performs the pilgrimage to the Ka'ba, or performs 'Umra, to perform Tawaf between them.' " (2.158)


Jika muhammad dengan seenaknya mensabotase simbol-simbol pagan menjadi simbol allah, dan TANPA MERASA BERSALAH mengikuti puasa pagan, Ashura, MAKA sangat besar KEMUNGKINAN sebelum haji muhammad yang terakhir, MUHAMMAD BUGIL bersama para pagan bugil melakukan ritual haji!

Lidah Muhammad tukang tipu

Lidah Muhammad tukang tipu

Dalam Hadith dikatakan :

Muslim, Book 021, Hadith Number 4783.

Ibn 'Umar reported: Allah's Messenger (may peace be upon him) was asked about the eating of (the flesh) of the lizard, whereupon he said: I am neither the eater of it nor its prohibitor.

Muslim, Book 021, Hadith Number 4784.

Ibn 'Umar reported: A person asked Allah's Messenger (may peace be upon him) about the eating of the lizard, whereupon he said. I neither eat it, nor do I prohibit it.

Muslim, Book 021, Hadith Number 4785.

Ibn 'Umar reported that a person asked Allah's Messenger (may peace be upon him) as he was sitting on the pulpit about the eating of the lizard, whereupon he said: I neither eat it, nor do I prohibit it.

dari hadith diatas dapat kita ambil suatu simpulan bahwa kadal itu dilarang/bisa dimakan, sedangkan petikan hadith dibawah ini mengatakan bahwa kadal diharamkan untuk dimakan, berikut petikannya:

Abu Dawud, Book 021, Hadith Number 3787.

Narated By AbdurRahman ibn Shibl : The Apostle of Allah (pbuh) forbade to eat the flesh of lizard.

Sungguh terbukti bahwa muhammad adalah Rasul yang mulia bin penipu

Muhammad mengikuti Ahlul Kitab

Muhammad mengikuti kebiasaan Ahlul kitab (Yahudi dan Kristian)

Buchari, Volume 7, Book 72, Number 799:

Narrated Ibn 'Abbas:

The Prophet used to copy the people of the Scriptures in matters in which there was no order from Allah. The people of the Scripture used to let their hair hang down while the pagans used to part their hair. So the Prophet let his hair hang down first, but later on he parted it.

Diriwayatkan oleh Ibn Abbas
Nabi dulu suka meniru ahli kitab dalam hal-hal di mana tidak ada perintah dari Allah. Ahli kitab biasanya membiarkan rambut mereka tergantung (terurai)ke bawah sedangkan pemuja berhala biasanya membelah rambut mereka. Maka nabi membiarkan rambutnya tergantung ke bawah pada awalnya, tetapi belakangan dia membelahnya.

padahal dalam Hadith sebelumnya dikatakan

sabda Rasulullah s.a.w :
"Jangan kamu berbuat dan mengikuti seperti perbuatan (ajaran) Yahudi, dan jangan kamu menganggap halal terhadap larangan-larangan Allah walaupun dengan siasat yang paling kecil." [HR.Buchari] "

Dari Abu Sa’id (al-Khudry) bahwasanya Nabi shallallâhu 'alaihi wa sallam bersabda: “Sungguh kalian akan mengikuti sunnah (cara/metode) orang-orang sebelum kamu, sejengkal-demi sejengkal, sehasta demi sehasta, hingga andaikata mereka menelusuri lubang masuk ‘Dlobb’ (binatang khusus padang sahara, sejenis biawak-red), niscaya kalian akan menelusurinya pula”.

[Kami (para shahabat) berkata: “Wahai Rasulullah! (mereka itu) orang-orang Yahudi dan Nashrani?”. Beliau bersabda: “Siapa lagi (kalau bukan mereka-red)”. {H.R.al-Bukhary, Imam Muslim, Ahmad dan Ibnu Majah)

erti hadith: Beliau menegaskan bahwa di dalam mengikuti dan meniru-niru gaya hidup mereka tersebut (yahudi dan kristian), umatnya (islam) melakukannya secara bertahap dari mulai sejengkal, sehasta dan seterusnya (sebagaimana terdapat di dalam tambahan riwayat yang lain).
tetapi nyatanya Muhammad mengikuti jejak ahlu kitab seperti hadith diatas, sungguh naif dan munafek nabi yang satu ini?? inikah akhlaqul karimah dari nabi bin munafek??!!

Muhammad minum anggur

Apakah Muhammad minum anggur??!!

It was mentioned in (Sahih Muslim. The drinks book…the chapter of: dinking wine):"narrated Jabber Ibn Abdullah: we were with the messenger of God, then he asked for a drink, a man came to him saying: O messenger of God: do we give you wine to drink, he said: yes, then they brought a goblet of wine to him and the messenger of God drank it"

The above mentioned converse (Sahih Muslim. The drinks book…the chapter of: dinking wine (narrated Jabber Ibn Abdullah: we were with the messenger of God, then he asked for a drink, a man came to him saying: O messenger of God: do we give you wine to drink, he said: yes, then they brought a goblet of wine to him and the messenger of God drank it)

2- In (Sahih Muslim…The drinks book): Jabber Ibn Abdullah narrated that they were fermenting the wine for the prophet in a stony container

3- In (Sahih Al-Bokhary…The drinks book): the prophet forbad mixing date with raisin and he ordered to ferment each of them separately

4- In (Sahih Muslim…The drinks book): narrated Ibn Abbas: the messenger of God was given wine to drink, he was drinking it for three consecutive days, and then if something was left, he was pouring it

5- In (Sahih Muslim…The drinks book... the chapter of permitting the wine...) narrated Ibn Hazen Al-Kashiry, he said: I met Aeisha and asked her about the wine, Aeisha called an Ethiopian maid and said: ask this one, as she was fermenting the wine for the messenger of God, the Ethiopian said: I was fermenting the wine by night for him, keeping it till morning, when he waked up he was drinking from it

6- In (Sahih Muslim…The drinks book... the chapter of permitting the wine...) narrated Al-Hassen, from his mother, from Aeisha, she said: we were fermenting for the messenger of God the wine in a bucket at morning, he was drinking it by night, and we were fermenting it by night, to drink from it the next morning

7- In (Mosnad Ahmed... the beginning of Mosnad Abdullah Ibn Abbas) narrated Ibn Abbas, he said:" the messenger of God was given wine on Monday night; he was drinking it Monday, Tuesday till afternoon, and if something was left of it, he gave it to the servants or poured it, and So'ba said he was keeping it till Wednesday afternoon and if something was left of it, he gave it to the servants or poured it,

8- In Mosnad Ahmed... of Mosnad Abdullah Ibn Masoud): Abdullah Ibn Masoud was with the messenger of God in the night of Al-jinn, the prophet said to him:"O, Abdullah do you have water, he replied: I have wine, he said to him: pour for me some of it, to do ablution , and he said to him :O Abdullah Ibn Masoud, that's a pure drink"

9- In The halabin life history: among those who made the prophet laughing was Noieman, the prophet was laughing by looking at him, as he was telling jokes, and among those who were drinking the wine with him, a man named Abdullah and he was given the name the drunk" (The halabin life history: the life history of Muhammad, part 3, page 459: the chapter of "The one who made the prophet laughing")

So if the wine is Satan's deed, as the table chapter (Surat Al-Ma'idah') 90 said, So was Muhammad under Satan's deed all of that period? It is just a big question for Islamic Scholar ???

Muhammad buta huruf??

Its true Muhammad is Illiterate??!!

Volumn 001, Book 003, Hadith Number 065.
-----------------------------------------
Narated By Anas bin Malik : Once the Prophet wrote a letter or had an idea of writing a letter. The Prophet was told that they (rulers) would not read letters unless they were sealed. So the Prophet got a silver ring made with "Muhammad Allah's Apostle" engraved on it. As if I were just observing its white glitter in the hand of the Prophet.

BUKHARI, Volume 1, Book 3, Number 65:
Narrated Anas bin Malik:
Once the Prophet wrote a letter or had an idea of writing a letter. The Prophet was told that they (rulers) would not read letters unless they were sealed. So the Prophet got a silver ring made with "Muhammad Allah's Apostle" engraved on it. As if I were just observing its white glitter in the hand of the Prophet

BUKHARI, Volume 4, Book 52, Number 191:
Narrated Abdullah bin Abbas:
Allah's Apostle wrote to Caesar and invited him to Islam and sent him his letter with Dihya Al-Kalbi whom Allah's Apostle ordered to hand it over to the Governor of Busra who would forward it to Caesar

ABU DAWUD, Book 41, Number 5117:
Narrated Abdullah ibn Abbas:
The Prophet (peace_be_upon_him) wrote a letter to Heraclius: "From Muhammad, the Apostle of Allah, to Hiraql (Heraclius), Chief of the Byzantines.

Sunan At Tirmidzi
Chapter 011, Hadith Number 004 (085).
Anas radiallahu anhu relates: "When Rasulullah sallallahu alayhe wasallam intended to write letters to the kings of 'Ajam (non arabs), inviting them to Islam, the people said that they did not accept letters without a seal (stamp) on them. Rasulullah sallallahu alayhe wasallam therefore had a ring made, the whiteness of which is still before my eyes."

Sunan At Tirmidzi
Chapter 011, Hadith Number 006 (087).
Anas Radiyallahu relates that: Rasulullah sallallahu alayhi wasallam made an intention to write letters to Kisra, Qaysur (Ceasar) and Najashi, inviting them to accept Islaam. The people said: '(O Rasulullah) those people do not accept letters without a stamp on it'. For this reason Rasulullah Sallallahu Alayhi Wasallam had a stamp made. The ring (loop) of which was silver, and had 'Muhammad Rasulullah' engraved on it".

Mohammed could write, or at least rub out "Allah’s Apostle" off of a treaty. Bukhari vol.3 book 49 no.863 p.537

Letter to the Byzantines. Bukhari vol.9 book 89 no.276

Book 019, Hadith Number 4382
It has been narrated on the authority of Anas that the Prophet of Allah (may peace be upon him) wrote to Chosroes (King of Persia), Caesar (Emperor of Rome), Negus (King of Abyssinia) and every (other) despot inviting them to Allah, the Exalted. And this Negus was not the one for whom the Messenger of Allah (may peace be upon him) had said the funeral prayers.

Book 019, Hadith Number 4380.
------------------------------
Chapter : The Holy Prophet's (may peace be upon him) letter to Hiraql (Caesar) inviting him to Islam.

..................The letter ran as follows: "In the name of Allah, Most Gracious and Most Merciful. From Muhammad, the Messenger of Allah, to Hiraql, the Emperor of the Romans. Peace be upon him who follows the guidance. After this, I extend to you the invitation to accept Islam. Embrace Islam and you will be safe. Accept Islam, God will give you double the reward. And if you turn away, upon you will be the sin of your subjects. "O People of the Book, come to the word that is common between us that we should worship none other than Allah, should not ascribe any partner to Him and some of us should not take their fellows as Lords other than Allah. If they turn away, you should say that we testify to our being Muslims [iii. 64].".......................

BUKHARI, Volume 1, Book 3, Number 114:
Narrated 'Ubaidullah bin 'Abdullah:
Ibn 'Abbas said, "When the ailment of the Prophet became worse, he said, 'Bring for me (writing) paper and I will write for you a statement after which you will not go astray.' But 'Umar said, 'The Prophet is seriously ill, and we have got Allah's Book with us and that is sufficient for us.' But the companions of the Prophet differed about this and there was a hue and cry. On that the Prophet said to them, 'Go away (and leave me alone). It is not right that you should quarrel in front of me." Ibn 'Abbas came out saying, "It was most unfortunate (a great disaster) that Allah's Apostle was prevented from writing that statement for them because of their disagreement and noise. (Note: It is apparent from this Hadith that Ibn 'Abbes had witnessed the event and came out saying this statement. The truth is not so, for Ibn 'Abbas used to say this statement on narrating the Hadith and he had not witnessed the event personally. See Fath Al-Bari Vol. 1, p.220 footnote.) (See Hadith No. 228, Vol. 4).

BUKHARI, Volume 4, Book 52, Number 189:
Narrated Anas:
When the Prophet intended to write a letter to the ruler of the Byzantines, he was told that those people did not read any letter unless it was stamped with a seal. So, the Prophet got a silver ring-- as if I were just looking at its white glitter on his hand ---- and stamped on it the expression "Muhammad, Apostle of Allah".

BUKHARI, Volume 4, Book 53, Number 393:
Narrated Said bin Jubair:
that he heard Ibn 'Abbas saying, "Thursday! And you know not what Thursday is? After that Ibn 'Abbas wept till the stones on the ground were soaked with his tears. On that I asked Ibn 'Abbas, "What is (about) Thursday?" He said, "When the condition (i.e. health) of Allah's Apostle deteriorated, he said, 'Bring me a bone of scapula, so that I may write something for you after which you will never go astray.'The people differed in their opinions although it was improper to differ in front of a prophet, They said, 'What is wrong with him? Do you think he is delirious? Ask him (to understand). The Prophet replied, 'Leave me as I am in a better state than what you are asking me to do.' Then the Prophet ordered them to do three things saying, 'Turn out all the pagans from the Arabian Peninsula, show respect to all foreign delegates by giving them gifts as I used to do.' " The sub-narrator added, "The third order was something beneficial which either Ibn 'Abbas did not mention or he mentioned but I forgot.'

BUKHARI, Volume 5, Book 59, Number 716:
Narrated Ibn Abbas:
Thursday! And how great that Thursday was! The ailment of Allah's Apostle became worse (on Thursday) and he said, fetch me something so that I may write to you something after which you will never go astray." The people (present there) differed in this matter, and it was not right to differ before a prophet. Some said, "What is wrong with him ? (Do you think ) he is delirious (seriously ill)? Ask him ( to understand his state )." So they went to the Prophet and asked him again. The Prophet said, "Leave me, for my present state is better than what you call me for." Then he ordered them to do three things. He said, "Turn the pagans out of the 'Arabian Peninsula; respect and give gifts to the foreign delegations as you have seen me dealing with them." (Said bin Jubair, the sub-narrator said that Ibn Abbas kept quiet as rewards the third order, or he said, "I forgot it.") (See Hadith No. 116 Vol. 1)

Tabari IX:174 "The Messenger's pain became so severe he said, ‘Give me pen and paper so I may write a document for you so you will never go astray after me.'"

Tabari IX:175 "Bring me a tablet, or a plank of the shoulder blade and an inkpot, so that I can write for you a document, after which you will not go astray.' Some said, ‘The Messenger of Allah is out of his mind.'"

Nah kesimpulannya adalah bahwa muhammad itu raja tipu, mau aja islam dikadalin bahwa muhammad buta huruf tuh buktinya dari catatan hadith diatas meruntuhkan claim busuk si nabi cabul yang buta huruf dalam qouran (Al-Jumu'ah: 2), berikut petikannya:

Dialah yang mengutus kepada kaum yang buta huruf seorang Rasul diantara mereka yang membacakan ayat-ayat-Nya kepada mereka, mensucikan mereka dengan mengajarkan kepada mereka kitab dan hikmah.

sekarang percayakah anda bahwa muhammad buta huruf??!!